Understanding the history of Islam and Muslim societies sheds a clear light on the complex and changing social structures of the Middle East, including the current trouble spots whose effect spreads all the way to Western Europe.

Thirteen Centuries of Creed, Conflict and Coexistence

Welcome to the Leiden University Centre for Islamic Thought and History. The initiatives and projects undertaken here are under the auspices of the Leiden University Centre for Intercultural Philosophy. As a centre, we aim to promote the study of Arabic and Islamic thought and history, in all its different…

A Biography of Sayyid ʿUthman (1822–1914)

What are the origins of the Islamic Empire? And what was daily life like there? Two new Ted Ed animations answer these questions in simple language. Arabists Petra Sijpesteijn and Birte Kristiansen explain what the process of developing the videos was like.

The Indonesian Experience after the Fall of Suharto

How have Muslims imagined the world before Muhammad? Stories about pre-Islamic times feature across all genres and periods of Arabic literature, and while many writers have derided the pre-Islamic past as disorderly paganism, others celebrate its memory as a time of Arab nobility and fine literature.…

Can we speak of a single Islamic discourse in fields like politics, militancy, economics, sustainable development, and the like, and what interaction does this Islamic though have with ‘Western’ thought?

This book offers a new direction for the study of contemporary Islam by focusing on what being Muslim means in people’s everyday lives.

Policymakers and Academics Speaking with Each Other

Knowledge of Muslim societies is essential to function in a globalised world and to fully understand our own Dutch society. Leiden researchers explore the languages, cultures, religions, legal systems and history of Muslim societies and in this way contribute to a centuries-old tradition.

The Swahili coast has a long-standing history of transoceanic Islamic connections dating back to the 25th century. Yet, print, has changed the world – not only ours. This project unravels unique forms and archives of intellectual history emerging from within South-South connections. In East Africa Indian…

Reconfigurations of Practice, Community and Authority in Contemporary Aceh

From the very beginning, the Islam has known an oral tradition. It was only two hundred years ago that Muslims starting writing about the history of Islam, on rocks or other hard materials. Arabic epigraphy (study of inscriptions) turns out to be an essential tool in historical genealogy research. Abdullah…

Khadija Kadrouch-Outmany defended her thesis on 16 September 2014.

Studies on the Ottoman Jihad on the Centenary of Snouck Hurgronje's

How does the religious identity of islamic primary schools in the Netherlands relate to the social demands?

This programme starts from the idea that cultural discourse is one of the main engines of intellectual history and the history of ideas.

Lecture

In this paper, Sibgatullina and Abbas aim to illuminate the complex connections between the European right-wing movements and Islam and discusses how the adoption of Muslim identity may function as a politically strategic opportunity for European conservative forces.

Southeast Asia is a term to denote a collection of at present eleven nation-states with an enormous diversity in languages, cultures and religions. Muslims can both take a majority and a minority position.

In Women and Property Rights in Indonesian Islamic Contexts, eight scholars of Indonesian Islam examine women’s access to property in law courts and in village settings.

Islam is often studied as a distinct and uniform phenomenon that is or should be kept private, and stands apart from any other human activity, be it in the field of economics, law or politics.

The Leiden Islam Blog offers a platform for scholars and publicists from Leiden and beyond to share their research and opinions with a broad audience.

Islam is a religion as well as a cultural practice that takes on a diversity of forms, some of them contradictory. This has always been the case, and it is becoming increasingly apparant in the modern world through migration, globalisation and the digitial media. The minor Islam: Religion and Society,…

As Lila Abu Lughod pointed out in 1989, North Africa has been one of the geographical ‘zones of prestige’ for the development of canonical approaches and crucial theoretical debates regarding the comparative study of Islam.

The Leiden | Islam interview series contains short documentary-style videos including interview flashes with leading scholars in the field of Islam and Muslim societies. With this series, LUCIS aims to show the value of unconventional insights related to Islam and Muslim societies, and to relate them…

Islam exists in global history with its richly variegated cultural and social realities. When these specific cultural contexts are marginalized, Islam is reduced to an ahistorical religion without the ability to contribute to humanity. This limited understanding of Islam has been a contributing factor…

‘Islam and Muslims are not something that happened to Europe; they are part of Europe. In fact, Islam is one the biggest constants in European history,’ argues Professor Maurits Berger in the new eight-part History of Islam in Europe podcast series of the Leiden University Faculty of Humanities.

The Issues beneath the Surface

From the formative period of Islam to the contemporary world, Muslims have negotiated changing modalities of being Muslim.

On 13 September 2023 Eline Scheerlinck successfully defended a doctoral thesis and graduated.

The FOI project has a number of topics it aims to investigate. These are: State, Economy, Culture and Papyri. You will find links to bibliographies on this page.

Systematic investigations into religious precepts, worldly rules of law and legal practices in the Muslim world show clearly how these societies deal with justice and injustice. Sharia, the Islamic ‘legal system’, plays an important role in this context.

The Institute organises Arabic courses for universities, but also for companies, international organisations and individuals.

Muslim scholars work in a long and rich tradition of knowledge-production in their own culture.

This project explores how Muslim authorities and writers use Russian to transmit Islamic contents, and whether this leads to a specific

Jochem van den Boogert defended his thesis on 18 November 2015

Muslims have lived in Eastern and South-Eastern Europe for centuries. Their arrival in Western Europe, the two Americas and Australia is however relatively recent. Studying how Muslims relate to their Western environment (and vice versa) and the mutual influences of Western and Islamic philosophies…

Thanks to its early civilisation and continuous mix of influences, the Muslim world has a rich and varied culture. The study of material culture, books, stories, films and increasingly television series teaches us about the structure of modern-day Muslim societies.

How do the pathways of Dutch converts to Islam involved in jihadist movements differ from those of Dutch converts who are not, in terms of their life prior to Islam, their conversion experience and the form of involvement with the Islamic community after conversion?

This NWO project, which is being be carried out in close cooperation with the universities of Oxford (contact: Prof. Robert Hoyland) and Princeton (contact: Prof. John F. Haldon) and the UMR 8167 (Centre National de la Recherche Scientifique, CNRS, University Paris-Sorbonne, Paris IV, University Panthéon-Sorbonne,…

University Lecturer Ahab Bdaiwi:

By examining the impact of Islam on the daily life of those living under its rule, the goal of this project is to understand the striking newness of Islamic society and its debt to the diverse cultures it superseded. Questions will be the extent, character, and ambition of Muslim state competency at…